When we speak of the sinlessness and Immaculate Conception of our
Blessed Mother, we sometimes hear the charge that nobody is sinless. After all, we’re told that Romans 3:10, 23 explicitly states: “There is no one
righteous, not even one; For
there is no distinction; all have sinned and are deprived of the
glory of God.” Is that
so? How about babies or
toddlers below the age of reason? What about those who are mentally challenged
and may not have full use of their intellect and will? What about Jesus? St. Paul is speaking about those
who trust in the Mosaic Law for their salvation.
In this passage, St. Paul is actually quoting Psalm 14, where
it says, "The fool says
in his heart, ‘There is no God. They are corrupt...there is none that does
good.’” Later in the
same Psalm, we hear that “God
is present in the company of the “righteous.”
St. Paul was using inclusive language. This would be similar to somebody
saying that “everybody in town” came to the carnival last year. He is
referring to the mass of mankind but God can and does make exceptions for anybody he
wishes.
When the Angel Gabriel visited Mary, St. Luke - under the inspiration
of the Holy Spirit - used the
Greek word, Kecharitomene, to describe the angel’s
greeting of Mary. Gabriel
didn’t call her “Mary”, but “Kecharitomene” (Luke 1:28), which is the perfect passive
participle, indicating a completed action with permanent result. Thus it
translates, “completely,
perfectly, enduringly endowed with grace.”
In the Old Testament, the Ark of the Covenant was the vessel that
carried symbols of the word of God. The Ark prefigured Mary, who was the Ark of
the New Covenant and actually carried God in
her womb. The first Ark was
lined with pure gold and other pure materials and was blessed so as not to be
defiled. It was not even to
be touched for penalty of death. How
much more pure and undefiled would Our Blessed Mother have to be to carry God
incarnate within her?
In the Old Testament, Eve (a type of Mary) was created without sin. Mary is the New Eve and cannot be
inferior to her Old Testament types because the New Creation in Christ begins
with her.
The New Testament fulfillment is always more glorious than the Old Testament
type.
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