The
quick answer is, “No.” The longer answer might begin with, “Well,
that all depends.”
In John
14:6, we read, “Jesus said to him, I am the way and the truth and
the life. No one comes to the Father except through me.”
In Acts 4:12, St. Peter echoes this teaching, “There is no
salvation through anyone else, nor is there any other name under heaven given
to the human race by which we are to be saved.” This is a fact that
has always been taught by the Church.
It
is important to remember that Jesus identified the Church with his very self inActs
9:4-5 when he told Saul, who had been persecuting the early Church, “Saul,
Saul, why are you persecuting me?” He (Saul) said, “Who are
you, sir?” The reply came, “I am Jesus, whom you are persecuting.” In 1
Tim. 3:15, St. Paul tells us that the Church is “the pillar and
foundation of truth.” From St. Cyprian in the 3rd Century
AD, we read his firm declaration: “Outside the Church there is no
salvation.” This teaching was repeated by many of the Early
Church Fathers, the 4th Lateran Council in 1215, the Council of
Florence in 1442, the Council of Trent a century later, and by the Second
Vatican Council. To deny that Salvation comes through the
Church is to deny Christ himself.
However,
the Catechism states that, “Those who, through no fault of
their own, do not know the Gospel of Christ or his Church, but who
nevertheless seek God with a sincere heart, and, moved by grace, try in their
actions to do his will as they know it through the dictates of their conscience
- those too may achieve eternal salvation” (CCC 847). This
is what is known as invincible ignorance.
Just
as Jesus told the Pharisees in John 9:41, "If you
were blind, you would have no sin; but now you are saying, 'We see,' so
your sin remains”, a person who is invincibly ignorant of the truth
through no fault of their own may be saved even though
they may not be a member of the Church. It must be noted that this is not
tantamount to a guarantee of salvation but a teaching based on the grace and
mercy of God.
Conversely,
a person who knows the Church to be the truth and rejects it
anyway, cannot obtain salvation. This sentiment is affirmed in Luke
12:48, “Much will be required of the person entrusted with much,
and still more will be demanded of the person entrusted with more.” We
must remember that our ability to reason does not dictate our faith but our
humility before the truth that is passed onto to us by those to whom Christ
entrusted the task - and our acceptance or rejection of that truth.
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