The
doctrine of Purgatory is one of the most misunderstood teachings of the
Catholic faith.
First
of all, Purgatory isn’t necessarily a place, but a state. According to
the Catechism of the Catholic Church, it’s a “final
purification of the elect” (1030-1032). Another
misconception is that Purgatory is a “second chance”. This is
not the case, as those Christians who die in a state of mortal sin are
not eligible because mortal sin severs our relationship with God.
Since Revelation
21:27 tells us that nothing unclean can enter
heaven, a final purification or purgation is necessary
for some before entering heaven. Those in Purgatory will indeed make it
into heaven. As the great Protestant author, C.S. Lewis once stated, “The
mercy of God demands purgatory.”
Regardless
of what some may say, the belief in Purgatory is scripturally-based.
In 2 Macc. 42-46, we see that Judas Maccabeus prays for the men of his
army, killed in battle. Verse 44 says, “… for if he
were not expecting the fallen to rise again, it would have been useless and
foolish to pray for them in death.” Matt. 5:25-26 tells us
that unless we have settled our matters, we will be “handed over to the
prison guard and will not be released until we have paid the last penny.”
We
are told in 1 Cor. 3:12-15 that the day (judgment) will
disclose the foundation that a person builds upon and how it will be revealed: “If
the work stands that someone built upon the foundation, that person will
receive a wage. But if someone's work is burned up, that one will suffer
loss; the person will be saved, but only as through fire.”
Additionally, Matt.
12:32 states, “whoever speaks against the Holy Spirit will
not be forgiven, either in this age or in the age to come”, which
indicates that there is purification after death
for some. Matt. 18:32-35 and Luke 12:58-59 are
additional verses that support this doctrine.
All
of these verses point to the fact that those in Purgatory will suffer loss but
will eventually be released (purified, purged from
iniquity, saved). Purgatory is for the believer who dies in
God’s favor (without the stain of mortal sin)
but is in need of final purification before entering
heaven.
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